Enos, as everybody in the church knows, is a story of a righteous man who spends an entire day (and probably most of the night) praying to the Lord. We can trivialize his experience by thinking about this as the "longest prayer." When we do (and I have certainly been a guilty party), we miss the point. His experience is very much an illustration of what Elder Bednar taught in Moscow last year.[When Elder Bednar was here in Russia, I posted my personal summary of his talk on the blog (my longest and perhaps my most important post that many probably did not read). I recommend it to you again. (See the November 13 post, "We Are Back!!!")]
Enos begins by telling us that he was taught by his father and that these teachings came to his rememberance one day while he was hunting. It came to him, in what must have been a very powerful manner, such that he subordinated his need for food, as he began to ponder and then to pray for a greater understanding of what his father had taught him. He explains "the wrestle" he had before God, before he received a remission of his sins. Toward the end of the day he says that a voice came to him saying, "Enos, thy sins are forgiven thee... "
I think that happens next is very instructive. First, he knew that his sins were forgiven (the atonement had effect). Second, Enos said that he "knew that God could not lie (doctrine), wherefore my guilt was swept away." How often have you prayed for your sins to be forgiven, but can't quite feel like you can just accept this truth because of your guilt--because you know that you have been given light, but still you lack patience, are less forgiving, or not as grateful as you know you should be. But Enos felt the reality of it. He understood more clearly and believed more faithfully that Christ did suffer for his sins and that redemption really is possible (doctrine).
Then he inquired, How is this miracle possible? How is it that this guilt could be swept away so completely? The Lord answered, "...they faith hath made thee whole (principle)."
Immediately, the atonement now began to have affect in his life. He was moved to action. He, like Lehi when he partook of the fruit in his dream and desired all of his family to partake, he (Enos) began to feel a desire for "the welfare of my brethren." And he poured out his heart on behalf his brethren and the Lord said that he would grant unto him his desires, "because of thy faith."
And what was his desire? That the records that he had kept, that contained the pure and precious doctrines and principles of the gospel, that he had been taught by his fathers would one day be lost by the Jews, should somehow be preserved. And more than that. He said that if his people were destroyed and only the Lamanites remained (who desired to destroy the plates and the Nephites) he wanted the record preserved for them, "that they might be brought to salvation. "
The Lord then convenanted with him that he would grant him this desire, not just because of his righteous efforts but because of the efforts of his fathers, because they had "required of me this same thing...for their faith was like unto thine."
And when he heard these things he said,"my soul did rest."
He was saved and he wanted salvation for the rest of mankind. He preach valiantly, but he says "our labors were in vain," so hard were the hearts of the Lamanites. Nonetheless, he continued.
It is my desire that I can pursue a remission of my sins with the confidence that Enos had, that my guilt might be swept away, that the atonement will have a greater affect in my life. And as I endeavor to approach this state, I too, will feel more intensely the urgency of this great work and become a tool in the Lord's hand to bring these great blessings into the lives of my family, my friends and the good people of Russia, so that my soul might rest.





